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Exhibition Guide | We've Been Gathering Places
2024 IAIA MFA Exhibition

Exhibition Guide | We've Been Gathering Places: 2024 IAIA MFA Exhibition

  • Leah Mata Fragua at form & concept
    Making Big Steps to Kinships, Leah Mata Fragua, cottonwood, abica, mica, indigo, thread

    About the Exhibition

    We’ve Been Gathering Places is a culmination and celebration of two years of rigorous studies by the Institute of American Indian Arts 2024 Masters in Studio Arts graduating cohort. Comprised of suspended installations, large-scale wall sculptures, paintings, photographs, multichannel new media works, and interactive displays, We've Been Gathering Places turns form & concept's 10,000 square-foot exhibition space into eight discrete articulations of lived experience.

     

    Featured artists: Joely BigEagle-Kequahtooway, Leah Mata Fragua, Erin Ggaadimits Ivalu Gingrich, Lozen Haozous, Mekko Harjo, Kéyah Henry, Graci Horne, & Daisy Trudell-Mills.

  • Kéyah Henry at form & concept
    Monster Slayer, Kéyah Keenan Henry, organic elemental painting

    Curator Statement

    There are references to physical and spiritual places in this exhibition–the Four Directions, a hogan, iconic earthworks, specific landforms. But the students are also identifying their cohort and themselves as gathering places–for ideas, experiences and histories that flow out into discrete material vessels and sweeping installations.

     

    -Mario Caro, Director of MFA in Studio Arts

    Institute of American Indian Arts

  • Selected Installation Views

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  • Joely BigEagle-Kequahtooway

    Nakota/Cree/Saulteaux from the White Bear First Nations, signatory to Treaty 4
    Joely BigEagle-Kequahtooway
    Buffalo Utopia / Human Dystopia, Joely BigEagle-Kequahtoohway (Detail), bison fur/robe, mannequin, glass plate base, dye, handmade paper mixed with buffalo hair fibres, commercially-made paper hung from willow sticks with sinew thread, mixed media

    Buffalo Utopia / Human Dystopia

    Joely BigEagle-Kequahtoohway

    "The buffalo are our relatives. We lived with them for millennia. We made a covenant with them and because of their sacrifice for our survival, we promised to honor them in ceremony, song, and prayer. They were our shelter, food, clothing, and spiritual conduit," says BigEagle-Kequahtoohway. "They were almost decimated in the 1800s due to the impacts of colonization; we survived, but were traumatized by their removal from this continent. We mourned their loss—our familial connection disrupted and severed. We never had the convenience of time to cry because our ancestors were promptly imprisoned in the residential institutions. We wept in silence, but we remained hopeful that the buffalo would return."

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  • Leah Mata Fragua

    yak tityu tityu yak tiłhini (Northern Chumash)
    Leah Mata Fragua at form & concept
    The Sun is on the Ground, Leah Mata Fragua, abica, chamisa, madder root, cotton thread

    The Sun is on the Ground

    Leah Mata Fragua
    "My artistic evolution has led me to explore the ephemeral, where the intent of my work is not meant to last forever but rather exists in transient moments and challenges our own perception of time and mortality," says Leah Mata Fragua. "In my recent research, I explore the intersections of art, environmental science, and community engagement, using papermaking as a tool to explore themes of sustainability, cultural identity, and ecological consciousness. This exploration is more than an artistic endeavor; it’s a commitment to deepening our collective understanding of our relationship with the natural world and inspiring action towards its stewardship."
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  • Erin Ggaadimits Ivalu Gingrich

    Koyukon Denaa & Iñupiaq
    Erin Gingrich at form & concept
    Nanuq aniġniq with nuvuliġaq from Utqiagvik, Erin Ggaadimits Ivalu Gingrich, Wall mounted carved polar bear mask, 20 ribs and projection

    TIMIKPUT NUNMIÑ SULI ANIĠNIKPUT SIỊAMIÑ.

    Erin Ggaadimits Ivalu Gingrich
    "This work participates in a witnessing and a speaking within the ancestral discourse of carving with the weather and the intangible accompanied by contemporary forms of adornment through photographs, film, installation, and poetic expression," says Gingrich. "Amid the rapidly changing and unbalanced siļa, these discourses, methodologies, and the conceptual framework of Iñupiaq cosmologies are here for their purpose to interact with the injured breath of our land and the intangible being of its presence. Insulation and adornment have always functioned as care and survival in relation to climate and has, and continues to be, one of the most critical for someone Indigenous to places in the North on and above the Arctic circle."
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  • LOZEN HAOZOUS

    Fort Sill Apache Tribe of Oklahoma
    Lozen Haozous
    Place, Lozen Haozous, digital photography

    MIRRORS OF SELF-REFLECTION

    LOZEN HAOZOUS
    "In this body of work, I am experimenting with analog and digital photography as a way to document aspects of my identity through self-portraiture," says Lozen Haozous. "I am documenting my Native and Hispanic heritage through ceremonial objects that hold a significant role in prayer and represent the culture. This includes a Lady of Guadalupe candle representing my Hispanic side; and sage, an eagle feather, and a pollen bag that symbolize my Native American side. I have documented my ceremonial dress from my coming-of-age ceremony, which evokes a pivotal period in my life where I became a woman in my tribe."
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  • KÉYAH KEENAN HENRY

    Diné
    KÉYAH BIKʼĄ́Ą́H NAʼASHCHʼĄĄʼ, Diné, salt born for Toweringhouse clan
    Tádídíín, Kéyah Keenan Henry, Organic elemental painting

    KÉYAH BIKʼĄ́Ą́H NAʼASHCHʼĄĄʼ

    Diné, salt born for Toweringhouse clan
    "Shi ma’, or mother earth, has given me some of her earth’s elements from rocks, plants, flowers, trees and water. I use these to create Navajo (Diné) sand paintings in my own way, offering a bigger and closer look at our ancestor’s way of healing and blessings," says Kéyah Keenan Henry. "When I mix my colors from these sacred gifts from mother earth, I realize I am also working with the Holy Ones or The Holy People (Diyin Diné). I pray and bless each piece of work I create to protect me and protect those that I love."
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  • DAISY TRUDELL-MILLS

    Xicana, Jewish and Dakota descent
    Daisy Trudell-Mills at form & concept
    Tapestry of Changing Worlds, Daisy Trudell-Mills, raw silk, indigo and cochineal dye, embroidery, mirror tile

    THE BIRDS ABOVE ME PLACE ME ON THE GROUND

    DAISY TRUDELL-MILLS
    "'The birds above me place me on the ground' is a multi-sensory installation that tells a nonlinear, personal story of wondrous inquiry," says Daisy Trudell-Mills, "The light play, elements that appear to breathe, and delicate sounds create a dimension of mystery and solace. Each chamber or room indicates weather and time, waking nostalgia in the viewer and placing them within the story. The story is anchored by the presence of birds throughout the installation. Patterns, sequences, and duality are speculated as a common language between the viewer and the birds."
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  • Mekko Harjo

    QUAPAW, MVSKOKE, SHAWNEE, SEMINOLE, JEWISH
    Mekko Harjo at form & concept
    In the Gap between Magic and Property, Mekko Harjo (Detail), multichannel video, multi-part audio, found objects, ephemera

    IN THE GAP BETWEEN MAGIC AND PROPERTY

    Mekko Harjo

    "Modernist land art works by the likes of Robert Smithson and Michael Heizer have come under increasing scrutiny by contemporary Native American artists who view these heralded art-historical works as unwanted physical impositions on stolen land," says Mekko Harjo. "Working through the visual language of atmospheric ASMR (autonomous sensory meridian response) this work presents a handful of canonical land art pieces as digital tourist simulations, offering viewers and listeners cheap and easy access to these often prohibitively expensive and physically exclusive curated landscapes."

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  • Graci Horne

    Born and raised in Mnisota (Minnesota); Her Dakota and Lakota bands are Sisseton Wahpeton, Hunkpapa, and Wahpekute
    Graci Horne at form & concept
    Decolonization of Mato Hinzi Win, Graci Horne, pow wow chair, Dakota Futurism 1.0 design rug, tape player, headphones and side table, two audio tracks 10 minutes long

    THE WAY THE WORLD WORKS AROUND ME, IS LIKE THE DENSE FOG IN A PRAIRIE. YOU HAVE TO SEE THINGS UP CLOSE TO COMPREHEND IT, TO EXPERIENCE IT, AND BEHOLD IT. IT IS LIKE THE MEANING OF WASTEMNA, A BEAUTIFUL PERFUME SMELLING FLOWER THAT ALSO MEANS DEATH.

    Graci Horne
    "Wowicake, meaning 'truth,' 'reality,' and 'fact,' and odowan iyapi, meaning 'song talking' or poetry, were the principles behind these creations," says Graci Horne. "I have taken great delight in serving my community on the reservation and city as a community-oriented artist. I have never before used art as a vehicle for asserting my identity and sharing my narrative. Making these works that revolved around my identity as a Dakota woman was challenging. My experiences of bravery, pain, love, and loss are reflected in the artworks on display in 'We've Been Gathering Places.'"
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Santa Fe, NM 87501

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(505) 780-8312

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